Results for 'Narendra Nātha Kaul'

152 found
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  1.  4
    Writings of Sri Krishna Prem: an introduction.Narendra Nātha Kaul - 1980 - Bombay: Bharatiya Vidya Bhavan.
    Study of four works of Sri Krishna Prem, 1898-1965, a Vaishnavite teacher; includes a bibliographical sketch.
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  2.  28
    Why Disability Mainstreaming is Good for Business: A New Narrative.Sanjukta Choudhury Kaul, Quamrul Alam & Manjit Singh Sandhu - 2022 - Journal of Business Ethics 177 (4):861-873.
    In developed economies, powerful legislative and regulatory frameworks, for people with disability over the last five decades, have provided major motivation for business compliance with disability in the workplaces. However, developing economy like India is marked by emergent disability legislation, weak institutional enforcement and an evolving disability rights movement. In the absence of strong institutional expectations, the private sector’s role in mainstreaming the disability agenda has been largely an act of voluntary participation. Drawing upon an in-depth, multilevel, cross-functional qualitative study (...)
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  3.  4
    Introduction to the special volume on computer vision.Narendra Ahuja & Radu Horaud - 1995 - Artificial Intelligence 78 (1-2):1-3.
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  4.  5
    Nyāya Vaiśeshika tathā anya Bhāratīya darśana.Narendra Avasthī - 1989 - Naī Dillī: Spika eṇḍa Spaina Pabliśarsa.
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  5.  18
    Jain philosophy: historical outline.Narendra Nath Bhattacharyya - 1976 - New Delhi: Munshiram Manoharlal Publishers.
    Description: Jain Philosophy : Historical Outline interprets the fundamentals of Jain philosophy from the viewpoint of their historical genesis and development and shows that the incipient stage of the Jain thought-complex agreed totally with the pythagorean approach to philosophy which was based on observed realities and was quite in harmony with the existing socio-political conditions of the time of Lord Mahavira while the sophisticated stage marked by the a priori doctrines and dogmas it had generated in course of its development (...)
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  6. Explorers of Indo-Tibetan Buddhism.Narendra Kumar Dash - 2002 - In R. Panth (ed.), Nalanda and Buddhism. Nava Nalanda Mahavihara. pp. 127.
     
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  7.  15
    Machine Vision Approach for Automating Vegetation Detection on Railway Tracks.Narendra K. Gupta, Mark Dougherty, Barsam Payvar, Roger G. Nyberg & Siril Yella - 2013 - Journal of Intelligent Systems 22 (2):179-196.
    The presence of vegetation on railway tracks threatens track safety and longevity. However, vegetation inspections in Sweden are currently being carried out manually. Manually inspecting vegetation is very slow and time consuming. Maintaining an even quality standard is also very difficult. A machine vision-based approach is therefore proposed to emulate the visual abilities of the human inspector. Work aimed at detecting vegetation on railway tracks has been split into two main phases. The first phase is aimed at detecting vegetation on (...)
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  8.  55
    A double‐edged sword to force posterior dominance of Hox genes.Narendra Pratap Singh & Rakesh K. Mishra - 2008 - Bioessays 30 (11-12):1058-1061.
    Spatially and temporally restricted expression of Hox genes requires multiple mechanisms at both the transcriptional and the post-transcriptional levels. New insight into this precise expression mechanism comes from recent findings of a novel sense–antisense miRNA combination from the bithorax complex of Drosophila melanogaster.1-4 These two miRNAs encoded from the same locus target 3′ untranslated regions of anterior hox genes, Antp, Ubx and abd-A to establish the dominance of posterior hox gene Abd-B in its expression domain. Such double-edge tools, sense–antisense miRNA (...)
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  9. Bauddha-dharma-darśana.Narendra Deva - 1971 - Paṭanā,: Bihāra Rāshṭrabhāshā-Parishad.
     
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  10. Synopsis of philosophy of Dayananda.Narendra Ananda Saraswati - 1950 - Vijayavada,: Hindu Vijnana Prachara Samithi.
     
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  11. Spiritual renaissance.Narendra Ananda Saraswati - 1949 - Vijayawada,: Hindu Vignana Prachara Samiti.
     
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  12. Sri Aurobindo's Impact on Hindi Literature.Narendra Sharma - 1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: A Centenary Tribute. Sri Aurobindo Ashram Press. pp. 7--97.
     
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  13. Vedāntasāra.Narendra Deva Singh Shastri (ed.) - 1964
     
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  14.  15
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2011 - Philosophy and Social Criticism 37 (4):369-369.
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  15.  8
    Ethik des Verstehens: Beiträge zu einer philosophischen und literarischen Hermeneutik.Susanne Kaul & Lothar van Laak (eds.) - 2007 - München: Wilhelm Fink.
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  16.  9
    Redeeming modernity: Contradictions in media criticism (book).Arthur J. Kaul - 1991 - Journal of Mass Media Ethics 6 (3):191 – 193.
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  17. Dialogues on the Ātman: conversations with contemporary Hindu monks on the nature and the experience of the Ātman.Narendra V. Soosania - 1974 - Lund: [N. V. Soosania].
     
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  18. On the nature and the experience of the Ātman.Narendra V. Soosania - 1974 - Lund: [Privately printed by N. V. Soosania, Box 708, 22 00 7].
     
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  19. The Atman: an ontological autobiography.Narendra V. Soosania - 1974 - Lund,: [the Author, Box 708, 22 00 7 Lund].
     
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  20.  4
    Local search with constraint propagation and conflict-based heuristics.Narendra Jussien & Olivier Lhomme - 2002 - Artificial Intelligence 139 (1):21-45.
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  21.  4
    Towards New Democratic Imaginaries – Istanbul Seminars on Islam, Culture and Politics.Seyla Benhabib & Volker Kaul (eds.) - 2017 - Cham: Springer.
    This volume combines rigorous empirical and theoretical analyses with political engagement to look beyond reductive short-hands that ignore the historical evolution and varieties of Islamic doctrine and that deny the complexities of Muslim societies' encounters with modernity itself. Are Islam and democracy compatible? Can we shed the language of 'Islam vs. the West' for new political imaginaries? The authors analyze struggles over political legitimacy since the Arab Spring and the rise of Al Qaeda and ISIS in their historical and political (...)
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  22.  2
    Everlasting happiness.Narendra Kumar Berry - 1994 - New Delhi, India: International Foundation for Education of Cosmological Spititualism.
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  23. Dhyāna-yoga: rūpa aura darśana.Narendra Bhanawat - 1972
     
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  24. History of Indian cosmogonical ideas.Narendra Nath Bhattacharyya - 1971 - Delhi,: Munshiram Manoharlal Publishers.
     
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  25.  34
    History of the Tantric religion: an historical, ritualistic, and philosophical study.Narendra Nath Bhattacharyya - 1982 - New Delhi: Manohar Publishers & Distributors.
    The Book Studies The Different Aspects Of Tantrism, Its Vastness And Intricacies, Its Heterogeneous And Contradictory Elements And Gives A Historical Perspective To The Conglomeration Of Ideas And Practices Through Space And Time. It Also Incorporates A Review Of Tantric Art And A Glossary Of Technical Terms.
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  26.  64
    Tipos de descortesía verbal y emociones en contextos de cultura hispanohablante.Silvia Kaul de Marlangeon - 2017 - Pragmática Sociocultural 5 (1):119-123.
    Resumen El presente estudio, de carácter interpretativo-descriptivo, se ocupa de la relación existente entre el lenguaje verbal, la descortesía y las emociones en contextos de cultura hispanohablante. Se investiga dicha relación para algunos tipos de actos descorteses, correspondientes a tipos de una escala de intensificación de la fuerza de descortesía, Cortesía y conversación: de lo escrito a lo oral. Tercer Coloquio Internacional del Programa EDICE, Vol. 3. Valencia/estocolmo: Universidad de Valencia- Programa EDICE, Kaul de Marlangeon y Alba-Juez. 2012, A (...)
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  27.  48
    Populism and the crisis of liberalism.Volker Kaul - 2018 - Philosophy and Social Criticism 44 (4):346-352.
    The article addresses the following question: if an extensive period of globalization and also democratization after the fall of the Berlin Wall has been followed by populism, does this mean that there is something wrong with liberalism itself? Must liberalism be substituted by alternative economic and political concepts? The article presents three alternatives to liberalism that are supposed to counter populism: a new communitarianism, a renewal of the democratic project as much as novel conceptions of social justice. However, it takes (...)
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  28.  12
    Book review: Redeeming modernity: Reviewed by Arthur J. Kaul[REVIEW]Arthur J. Kaul - 1991 - Journal of Mass Media Ethics 6 (3):191 – 193.
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  29. Emergent Behavior, Cellular Automata, and Our Game “Mr. Froggy”.Robert A. Henru, Narendra S. Chaudhari & Edmond C. Prakash - forthcoming - Emergence: Complexity and Organization.
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  30. Nijanand: the path to eternal bliss.Narendra Paṭela - 1997 - Clifton, NJ: Nijanand Foundation. Edited by Sanjiv K. Patel.
  31.  27
    From system integration to social integration: Kurdish challenge to Turkish republicanism.David M. Rasmussen, Volker Kaul & Alessandro Ferrara - 2016 - Philosophy and Social Criticism 42 (4-5):406-418.
    The modern republican history of Turkey and its relation with the question of ethnic diversity could be understood via the tension between the processes of system integration and social integration. This article, based on Jürgen Habermas’ conceptual framework, draws the sources of such tension with reference to the Kurdish identity in Turkey since the early republican era. For this purpose, from the 1920s to the 2000s, policies and discourses of system integration aiming at a certain degree of ethnic homogenization to (...)
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  32.  18
    Rājataraṅgiṇī of KalhaṇaRājataraṅgiṇīs of Śrīvara and ŚukaRajatarangini of KalhanaRajataranginis of Srivara and Suka.L. S., Vishva Bandhu, Śrīkantha Kaul & Srikantha Kaul - 1968 - Journal of the American Oriental Society 88 (2):376.
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  33.  10
    Rājataraṅgiṇī of JonarājaRajatarangini of Jonaraja.Ludwik Sternbach & S. Kaul - 1970 - Journal of the American Oriental Society 90 (2):411.
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  34. Dharmacinta Rabindraracana-Samkalana.Rabindranath Tagore & Satyendra Natha Raya - 1989 - Granthalaya.
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  35.  17
    Serial analysis of gene expression (SAGE): unraveling the bioinformatics tools.Renu Tuteja & Narendra Tuteja - 2004 - Bioessays 26 (8):916-922.
    Serial analysis of gene expression (SAGE) is a powerful technique that can be used for global analysis of gene expression. Its chief advantage over other methods is that it does not require prior knowledge of the genes of interest and provides qualitative and quantitative data of potentially every transcribed sequence in a particular cell or tissue type. This is a technique of expression profiling, which permits simultaneous, comparative and quantitative analysis of gene‐specific, 9‐ to 13‐basepair sequences. These short sequences, called (...)
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  36.  13
    Populismus, Liberalismus und Nationalismus.Volker Kaul - 2019 - Zeitschrift für Praktische Philosophie 6 (2):241-260.
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  37.  16
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  38.  35
    The proletarian journalist: A critique of professionalism.Arthur J. Kaul - 1986 - Journal of Mass Media Ethics 1 (2):47 – 55.
    Proletarian journalists are ?professionals?; in America's news factories. Their ?conversion downward?; took place over several ?long waves?; of capitalist development that linked commerce to ideology and legitimated marketplace practices. ?Independence,?; ?objectivity,?; and ?social responsibility?; emerged as ideological corollaries of commercial strategies deployed to stabilize marketplace crises and class conflicts within journalism.
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  39.  14
    Religion, rights and the public sphere.Volker Kaul - 2017 - Philosophy and Social Criticism 43 (4-5):376-382.
    The article introduces to the issue of religion, rights and the public sphere. It analyzes 4 challenges that the conception of the public sphere currently faces: Does there exists a trade-off between the public sphere and a legal regime of civil rights? Does the public sphere really require us to keep the good and religious questions outside of it? To what extent is the public sphere neutral and not rather itself the outcome of a particular and contingent conception of the (...)
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  40.  8
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  41.  21
    Society at the Time of the Buddha.Ludo Rocher & Narendra Wagle - 1969 - Journal of the American Oriental Society 89 (3):666.
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  42.  22
    Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism.Mrinal Kaul - forthcoming - Journal of Indian Philosophy:1-28.
    This essay is one more attempt of understanding the non-dual philosophical position of Abhinavagupta viz-a-viz the problem of reflection. Since when my first essay on ‘Abhinavagupta on Reflection’ appeared in JIP, I have once again focused on the non-dual Śaiva theory of reflection (_pratibimbavāda_) (3.1-65) as discussed by Abhinavagupta (_fl.c._ 975-1025 CE) in the _Tantrāloka_ and his commentator Jayaratha (_fl.c._ 1225-1275 CE). The present attempt is to understand their philosophical position in the context of Nyāya realism where a reflection is (...)
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  43.  38
    Embodiment and Immigrant Rights in Alejandro González Iñárritu’s Biutiful.David Kim & Susanne Kaul - 2015 - In David Kim & Susanne Kaul (eds.), Imagining Human Rights. De Gruyter. pp. 187-200.
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  44.  24
    Speaker Recognition in Uncontrolled Environment: A Review.Ramaswamy Kumaraswamy & Narendra Karamangala - 2013 - Journal of Intelligent Systems 22 (1):49-65.
    . Speaker recognition has been an active research area for many years. Methods to represent and quantify information embedded in speech signal are termed as features of the signal. The features are obtained, modeled and stored for further reference when the system is to be tested. Decision whether to accept or reject speakers are taken based on parameters of the data modeling techniques. Real world offers various degradations to the signal that hamper the signal quality. The degradations may be due (...)
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  45.  15
    Readers respond.Dr Narendra N. Wig - 2005 - Mens Sana Monographs 3 (2):54.
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  46.  13
    Liberalism and the problem of domination.Volker Kaul - 2023 - Philosophy and Social Criticism 49 (5):522-532.
    We can distinguish two liberal paradigms that stand in opposition to each other. Liberalism as non-domination seeks to eliminate identities resulting from domination and oppression and hindering the emancipation of individuals. Liberalism as recognition holds that ‘the idea of a human world without identities makes no sense’ (Appiah) and considers identities to have their source in individual liberty and to provide the grounds for pluralism. The two liberal paradigms come to largely different results regarding the role of the state and (...)
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  47.  9
    Coloniality and/as Development in Kashmir: Econonationalism.Nitasha Kaul - 2021 - Feminist Review 128 (1):114-131.
    This article identifies the colonial imperative of ‘we must develop them, with or without their consent’, which is used by the Indian state in order to dominate Kashmiri Muslims, and argues that this notion of development combines patriarchal silencing of the subjugated as well as a gendered fantasy of liberating oppressed Kashmiri women and minorities. While the colonial nature of Indian rule over Kashmir has been a long-term phenomenon, the focus in this article will primarily be on a specific political (...)
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  48.  75
    Multiculturalism and the challenge of pluralism.Volker Kaul - 2011 - Philosophy and Social Criticism 37 (4):505-516.
    Today we can identify two challenges of pluralism: the ever-growing conflicts between religious, national and ethnic groups on the one hand and the oppression of dissenting individuals by their respective communities on the other hand. Both intercommunitarian and intracommunitarian conflicts find their origin in a communitarian conception of our political, cultural, or religious identities. After presenting some of the problems of the communitarian solution in particular with regard to the challenge of internal pluralism, I introduce alternative conceptions of multiculturalism that (...)
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  49.  11
    Multiculturalism and the challenge of pluralism.Volker Kaul - 2011 - Philosophy and Social Criticism 37 (4):505-516.
    Today we can identify two challenges of pluralism: the ever-growing conflicts between religious, national and ethnic groups on the one hand and the oppression of dissenting individuals by their respective communities on the other hand. Both intercommunitarian and intracommunitarian conflicts find their origin in a communitarian conception of our political, cultural, or religious identities. After presenting some of the problems of the communitarian solution in particular with regard to the challenge of internal pluralism, I introduce alternative conceptions of multiculturalism that (...)
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  50.  2
    Reasonable Movies for Reasonable Agents.Susanne Kaul - 2015 - In Ralf Stoecker & Marco Iorio (eds.), Actions, Reasons and Reason. Boston: De Gruyter. pp. 161-168.
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