Results for 'Narendra Nātha Kaul'

152 found
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  1.  4
    Writings of Sri Krishna Prem: an introduction.Narendra Nātha Kaul - 1980 - Bombay: Bharatiya Vidya Bhavan.
    Study of four works of Sri Krishna Prem, 1898-1965, a Vaishnavite teacher; includes a bibliographical sketch.
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  2.  28
    Why Disability Mainstreaming is Good for Business: A New Narrative.Sanjukta Choudhury Kaul, Quamrul Alam & Manjit Singh Sandhu - 2022 - Journal of Business Ethics 177 (4):861-873.
    In developed economies, powerful legislative and regulatory frameworks, for people with disability over the last five decades, have provided major motivation for business compliance with disability in the workplaces. However, developing economy like India is marked by emergent disability legislation, weak institutional enforcement and an evolving disability rights movement. In the absence of strong institutional expectations, the private sector’s role in mainstreaming the disability agenda has been largely an act of voluntary participation. Drawing upon an in-depth, multilevel, cross-functional qualitative study (...)
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  3.  13
    Liberalism and the problem of domination.Volker Kaul - 2023 - Philosophy and Social Criticism 49 (5):522-532.
    We can distinguish two liberal paradigms that stand in opposition to each other. Liberalism as non-domination seeks to eliminate identities resulting from domination and oppression and hindering the emancipation of individuals. Liberalism as recognition holds that ‘the idea of a human world without identities makes no sense’ (Appiah) and considers identities to have their source in individual liberty and to provide the grounds for pluralism. The two liberal paradigms come to largely different results regarding the role of the state and (...)
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  4.  5
    Nyāya Vaiśeshika tathā anya Bhāratīya darśana.Narendra Avasthī - 1989 - Naī Dillī: Spika eṇḍa Spaina Pabliśarsa.
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  5.  2
    Everlasting happiness.Narendra Kumar Berry - 1994 - New Delhi, India: International Foundation for Education of Cosmological Spititualism.
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  6. Dhyāna-yoga: rūpa aura darśana.Narendra Bhanawat - 1972
     
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  7. Explorers of Indo-Tibetan Buddhism.Narendra Kumar Dash - 2002 - In R. Panth (ed.), Nalanda and Buddhism. Nalanda: Nava Nalanda Mahavihara. pp. 127.
     
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  8.  15
    Machine Vision Approach for Automating Vegetation Detection on Railway Tracks.Narendra K. Gupta, Mark Dougherty, Barsam Payvar, Roger G. Nyberg & Siril Yella - 2013 - Journal of Intelligent Systems 22 (2):179-196.
    The presence of vegetation on railway tracks threatens track safety and longevity. However, vegetation inspections in Sweden are currently being carried out manually. Manually inspecting vegetation is very slow and time consuming. Maintaining an even quality standard is also very difficult. A machine vision-based approach is therefore proposed to emulate the visual abilities of the human inspector. Work aimed at detecting vegetation on railway tracks has been split into two main phases. The first phase is aimed at detecting vegetation on (...)
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  9.  9
    Coloniality and/as Development in Kashmir: Econonationalism.Nitasha Kaul - 2021 - Feminist Review 128 (1):114-131.
    This article identifies the colonial imperative of ‘we must develop them, with or without their consent’, which is used by the Indian state in order to dominate Kashmiri Muslims, and argues that this notion of development combines patriarchal silencing of the subjugated as well as a gendered fantasy of liberating oppressed Kashmiri women and minorities. While the colonial nature of Indian rule over Kashmir has been a long-term phenomenon, the focus in this article will primarily be on a specific political (...)
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  10.  53
    Freedom of speech in liberal and non-liberal traditions.Volker Kaul - 2022 - Philosophy and Social Criticism 48 (4):460-472.
    The article presents different theories and comparative analyses of freedom of speech in both liberal and non-liberal traditions. Whereas freedom of speech is not an absolute right, the question is if this right should depend wholly on the truth of the respective opinion or statement. Theories that justify free speech on the grounds of autonomy, tend to make truth a moral requirement of speech. Theories based on civility and public reason do restrict freedom of speech even further, often making a (...)
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  11.  30
    Freedom of speech in liberal and non-liberal traditions.Volker Kaul - 2022 - Sage Publications Ltd: Philosophy and Social Criticism 48 (4):460-472.
    Philosophy & Social Criticism, Volume 48, Issue 4, Page 460-472, May 2022. The article presents different theories and comparative analyses of freedom of speech in both liberal and non-liberal traditions. Whereas freedom of speech is not an absolute right, the question is if this right should depend wholly on the truth of the respective opinion or statement. Theories that justify free speech on the grounds of autonomy, tend to make truth a moral requirement of speech. Theories based on civility and (...)
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  12.  25
    Indian Perspectives on Consciousness, Language and Self: The School of Recognition on Linguistics and Philosophy of Mind by Marco Ferrante.Mrinal Kaul - 2022 - Philosophy East and West 72 (1):1-6.
    Indian Perspectives on Consciousness, Language and Self by Marco Ferrante explores theories of consciousness by examining the non-dual philosophy of Recognition mainly represented by the two philosophers Utpaladeva and Abhinavagupta, and also carefully concludes that the trajectory of their ideas have compelling influence from Bhartṛhari and his commentator Helārāja. No philosophy ever evolves and develops in a void. No philosophical tradition or theory functions in oblivion. In the history of philosophy in South Asia, this is also true of the traditions (...)
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  13. Bauddha-dharma-darśana.Narendra Deva - 1971 - Paṭanā,: Bihāra Rāshṭrabhāshā-Parishad.
     
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  14.  26
    Sources of democracy: Rights, trust and solidarity.Volker Kaul - 2020 - Philosophy and Social Criticism 46 (5):472-486.
    Three recently published reports show to what extent democracy is losing ground in a global context increasingly characterized by authoritarianism and populism. The argument this articles proposes is that the deplorable state of democracies around the world is due to the neglect of substantial characteristics and sources of democracy, which are above all trust and solidarity. Democracy has three different, but interrelated sources that are built upon each other according to a lexical order. A democracy is first based upon political (...)
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  15.  5
    Trika philosophy (Kashmir Śaivism), an encyclopedic view.Chaman Lal Kaul - 2017 - New Delhi: Ansh Publications.
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  16. Vedāntasāra.Narendra Deva Singh Shastri (ed.) - 1964
     
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  17. History of Indian cosmogonical ideas.Narendra Nath Bhattacharyya - 1971 - Delhi,: Munshiram Manoharlal Publishers.
     
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  18.  37
    History of the Tantric religion: an historical, ritualistic, and philosophical study.Narendra Nath Bhattacharyya - 1982 - New Delhi: Manohar Publishers & Distributors.
    The Book Studies The Different Aspects Of Tantrism, Its Vastness And Intricacies, Its Heterogeneous And Contradictory Elements And Gives A Historical Perspective To The Conglomeration Of Ideas And Practices Through Space And Time. It Also Incorporates A Review Of Tantric Art And A Glossary Of Technical Terms.
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  19.  18
    Jain philosophy: historical outline.Narendra Nath Bhattacharyya - 1976 - New Delhi: Munshiram Manoharlal Publishers.
    Description: Jain Philosophy : Historical Outline interprets the fundamentals of Jain philosophy from the viewpoint of their historical genesis and development and shows that the incipient stage of the Jain thought-complex agreed totally with the pythagorean approach to philosophy which was based on observed realities and was quite in harmony with the existing socio-political conditions of the time of Lord Mahavira while the sophisticated stage marked by the a priori doctrines and dogmas it had generated in course of its development (...)
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  20.  13
    Communities and the individual: Beyond the liberal–communitarian divide.Volker Kaul - 2021 - Philosophy and Social Criticism 47 (4):392-401.
    Liberalism believes that individuals are endowed a priori with reason or at least agency and it is up to that reason and agency to make choices, commitments and so on. Communitarianism criticizes liberalism’s explicit and deliberate neglect of the self and insists that we attain a self and identity only through the effective recognition of significant others. However, personal autonomy does not seem to be a default position, neither reason nor community is going to provide it inevitably. Therefore, it is (...)
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  21.  16
    India's Obsession with Kashmir: Democracy, Gender, (Anti-)Nationalism.Nitasha Kaul - 2018 - Feminist Review 119 (1):126-143.
    This article attempts to make sense of India's obsession with Kashmir by way of a gendered analysis. I begin by drawing attention to the historical and continuing failure of Indian democracy in Kashmir that results in the violent and multifaceted dehumanisation of Kashmiris and, in turn, domesticates dissent on the question of Kashmir within India. This scenario has been enabled by the persuasive appeal of a gendered masculinist nationalist neoliberal state currently enhanced in its Hindutva avatar. I focus on understanding (...)
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  22.  22
    Is Reflection Real According to Abhinavagupta? Dynamic Realism Versus Naïve Realism.Mrinal Kaul - forthcoming - Journal of Indian Philosophy:1-28.
    This essay is one more attempt of understanding the non-dual philosophical position of Abhinavagupta viz-a-viz the problem of reflection. Since when my first essay on ‘Abhinavagupta on Reflection’ appeared in JIP, I have once again focused on the non-dual Śaiva theory of reflection (_pratibimbavāda_) (3.1-65) as discussed by Abhinavagupta (_fl.c._ 975-1025 CE) in the _Tantrāloka_ and his commentator Jayaratha (_fl.c._ 1225-1275 CE). The present attempt is to understand their philosophical position in the context of Nyāya realism where a reflection is (...)
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  23.  4
    Introduction to the special volume on computer vision.Narendra Ahuja & Radu Horaud - 1995 - Artificial Intelligence 78 (1-2):1-3.
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  24.  5
    Local search with constraint propagation and conflict-based heuristics.Narendra Jussien & Olivier Lhomme - 2002 - Artificial Intelligence 139 (1):21-45.
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  25.  64
    Tipos de descortesía verbal y emociones en contextos de cultura hispanohablante.Silvia Kaul de Marlangeon - 2017 - Pragmática Sociocultural 5 (1):119-123.
    Resumen El presente estudio, de carácter interpretativo-descriptivo, se ocupa de la relación existente entre el lenguaje verbal, la descortesía y las emociones en contextos de cultura hispanohablante. Se investiga dicha relación para algunos tipos de actos descorteses, correspondientes a tipos de una escala de intensificación de la fuerza de descortesía, Cortesía y conversación: de lo escrito a lo oral. Tercer Coloquio Internacional del Programa EDICE, Vol. 3. Valencia/estocolmo: Universidad de Valencia- Programa EDICE, Kaul de Marlangeon y Alba-Juez. 2012, A (...)
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  26. Synopsis of philosophy of Dayananda.Narendra Ananda Saraswati - 1950 - Vijayavada,: Hindu Vijnana Prachara Samithi.
     
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  27. Spiritual renaissance.Narendra Ananda Saraswati - 1949 - Vijayawada,: Hindu Vignana Prachara Samiti.
     
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  28. Sri Aurobindo's Impact on Hindi Literature.Narendra Sharma - 1974 - In Aurobindo Ghose, Srinivasa Iyengar & R. K. (eds.), Sri Aurobindo: a centenary tribute. Pondicherry: Sri Aurobindo Ashram Press. pp. 7--97.
     
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  29.  55
    A double‐edged sword to force posterior dominance of Hox genes.Narendra Pratap Singh & Rakesh K. Mishra - 2008 - Bioessays 30 (11-12):1058-1061.
    Spatially and temporally restricted expression of Hox genes requires multiple mechanisms at both the transcriptional and the post-transcriptional levels. New insight into this precise expression mechanism comes from recent findings of a novel sense–antisense miRNA combination from the bithorax complex of Drosophila melanogaster.1-4 These two miRNAs encoded from the same locus target 3′ untranslated regions of anterior hox genes, Antp, Ubx and abd-A to establish the dominance of posterior hox gene Abd-B in its expression domain. Such double-edge tools, sense–antisense miRNA (...)
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  30. Dialogues on the Ātman: conversations with contemporary Hindu monks on the nature and the experience of the Ātman.Narendra V. Soosania - 1974 - Lund: [N. V. Soosania].
     
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  31. On the nature and the experience of the Ātman.Narendra V. Soosania - 1974 - Lund: [Privately printed by N. V. Soosania, Box 708, 22 00 7].
     
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  32. The Atman: an ontological autobiography.Narendra V. Soosania - 1974 - Lund,: [the Author, Box 708, 22 00 7 Lund].
     
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  33.  16
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  34.  10
    Appiah on Collective Identities and Liberalism.Volker Kaul - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  35.  4
    Die Transzendenz des Anderen: mitsein als Kristallisationspunkt transzendentalphilosophischen Denkens in Sein und Zeit.Patricia Daniela Kaul - 2012 - Frankfurt am Main: Peter Lang, Internationaler Verlag der Wissenschaften.
    Inwiefern kann Heidegger in Sein und Zeit seinem Anspruch gerecht werden, die Bewusstseinsphilosophie zu überwinden? 'Dasein' soll als Konzept den Begriff des Subjekts nicht ersetzen, sondern vielmehr die Subjekt-Objekt-Spaltung als solche unterlaufen. So bringt 'In-der-Welt-sein' paradigmatisch zum Ausdruck, dass 'Dasein' immer schon handelnd bei seiner Welt ist und alle epistemologische Reflexion demgegenüber sekundär. Trotzdem kann die Fundamentalontologie als eine Form von Transzendentalphilosophie gedeutet werden. Denn den Anderen als mir äußerlichen, nicht von mir konstituierten zu denken, ist von entscheidender Bedeutung für (...)
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  36. Der Zufall und die Theorie des tragischen Handlungsablaufes bei Aristoteles.Norbert Kaul - 1965 - [Reinheim/Odw.,: Offsetdruck: E. Lokay].
     
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  37. Vom Kampf in der Musik.Oskar Kaul - 1944 - Bonn: Bonner universitäts-buchdruckerei gebr. Scheur, g.m.b.h..
     
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  38.  20
    Actividades de imagen de rol, de autocortesía y de (des)cortesía en reseñas de publicaciones científicas: Facework in role performance, self-politeness and (im)politeness in reviews of academic publications.Silvia Kaul de Marlangeon - 2013 - Pragmática Sociocultural 1 (1):74-99.
    Resumen La reseña, situada en la sección final de revistas especializadas, es un género textual típico del discurso científico, que ofrece información crítica acerca del contenido de una publicación reciente. El propósito del presente trabajo es enfocar el aspecto evaluativo del género reseña, ámbito propicio para la ocurrencia de diversas actividades de imagen de rol, de autocortesía, de cortesía y de descortesía. Este trabajo adopta el punto de vista discursivo-sociocultural para abordar los fenómenos de cortesía: Bravo y Kaul de (...)
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  39.  15
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2011 - Philosophy and Social Criticism 37 (4):369-369.
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  40.  12
    Book review: Redeeming modernity: Reviewed by Arthur J. Kaul[REVIEW]Arthur J. Kaul - 1991 - Journal of Mass Media Ethics 6 (3):191 – 193.
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  41.  8
    Abhinavagupta on Reflection (Pratibimba) in the Tantrāloka.Mrinal Kaul - 2020 - Journal of Indian Philosophy 48 (2):161-189.
    In the celebrated tantric manual, the Tantrāloka, Abhinavagupta and his commentator Jayaratha establish a non-dual Śaiva theory of reflection using the key metaphors of light and reflective awareness. This paper attempts to explain the philosophical problem of reflection from the standpoint of these non-dual Śaivas. It also evaluates the problem in its hermeneutical context, analysing multiple layers of meaning and interpretation. Is the metaphor of reflection only a way of explaining the particular currents of the Śaiva phenomenology represented by the (...)
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  42.  7
    Imagining Economics Otherwise: Encounters with Identity/Difference.Nitasha Kaul - 2009 - New Delhi: Routledge.
    It is possible to be ‘irrational’ without being ‘uneconomic’? What is the link between ‘Value’ and ‘values’? What do economists do when they ‘explain’? We live in times when the economic logic has become unquestionable and all-powerful so that our quotidian economic experiences are defined by their scientific construal. This book is the result of a multifaceted investigation into the nature of knowledge produced by economics, and the construction of the category that is termed ‘economic’ with its implied exclusions. It (...)
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  43.  21
    Society at the Time of the Buddha.Ludo Rocher & Narendra Wagle - 1969 - Journal of the American Oriental Society 89 (3):666.
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  44.  14
    An Improved Genetic Algorithm for Developing Deterministic OTP Key Generator.Ashish Jain & Narendra S. Chaudhari - 2017 - Complexity:1-17.
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  45.  24
    Colonial figures and postcolonial reading.Suvir Kaul - 1996 - Diacritics 26 (1):74-89.
    In lieu of an abstract, here is a brief excerpt of the content:Colonial Figures and Postcolonial ReadingSuvir Kaul (bio)Jenny Sharpe. Allegories of Empire: The Figure of Woman in the Colonial Text. Minneapolis: U of Minnesota P, 1993.Sara Suleri. The Rhetoric of English India. Chicago: U of Chicago P, 1992.Biologists tell us that racialism is a myth and there is no such thing as a master race. But we in India have known racialism in all its forms ever since the (...)
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  46.  24
    Speaker Recognition in Uncontrolled Environment: A Review.Ramaswamy Kumaraswamy & Narendra Karamangala - 2013 - Journal of Intelligent Systems 22 (1):49-65.
    . Speaker recognition has been an active research area for many years. Methods to represent and quantify information embedded in speech signal are termed as features of the signal. The features are obtained, modeled and stored for further reference when the system is to be tested. Decision whether to accept or reject speakers are taken based on parameters of the data modeling techniques. Real world offers various degradations to the signal that hamper the signal quality. The degradations may be due (...)
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  47. Nijanand: the path to eternal bliss.Narendra Paṭela - 1997 - Clifton, NJ: Nijanand Foundation. Edited by Sanjiv K. Patel.
  48.  17
    Annotations.David Rasmussen, Volker Kaul & Alessandro Ferrara - 2019 - Philosophy and Social Criticism 45 (4):359-359.
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  49. Dharmacinta Rabindraracana-Samkalana.Rabindranath Tagore & Satyendra Natha Raya - 1989 - Granthalaya.
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  50.  15
    Readers respond.Dr Narendra N. Wig - 2005 - Mens Sana Monographs 3 (2):54.
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